After work today I stopped to chat with Valgeir and Gunna
for a few minutes. I had just spent the last fifteen minutes trying to explain
the Emigration Center to a handful of elderly tourists from Holland, who had
wandered in just after closing time. “I thought they might eat you alive,”
Valgeir smiles at me as I walk up into the loft in Frændgarður. He had been upstairs with Gunna,
listening to the whole exchange, and had not come down to rescue me, so I
figured he either trusted my ability to survive conversational cannibals, or
perhaps found my clumsy explanation too entertaining to interrupt. Maybe a bit
of both.
Frændgarður is getting a new coat of paint this week |
View from the North Dakota exhibit house |
I've worked seven
days in a row now, and my enthusiasm has not flagged. Each day I go trip-trapping
over the bridge to Frændgarður, which is the headquarters of the Emigration
Center. The main floor of this building houses the genealogy database and
library, as well as a currently empty exhibition space. The brilliant photo
exhibit of Icelandic immigrants, called Silent Flashes, that normally occupies
this room is currently holding court in Harpa, the concert hall in Reykjavik.
Upstairs in Frændgarður, Valgeir and Gunna have a series of desks and work
spaces tucked smartly away in all the corners, and of course, shelf after shelf
of books. At the very top of the stairs is a cozy living room space. It is here
that we often start the work day.
“Goðan daginn,”
one of us begins, setting off a round of return “goðan daginn” greetings
followed by “hvað segir þu?” Or “hvernig gengur?” (How are you?). We are always “allt gott,” or “bara fínt” as we
start the day. I love the camaraderie of this place. The feeling that though you
are not always working side by side with someone throughout the day, you are
working as part of a team. Erica and I, along with one young girl from town
named Emilía, take turns working in the three different buildings at the
Center. If both Erica and Emilía
are working, I am happy to go to the genealogy library in Frændgarður while
they man the desks in the museum exhibit buildings. There, I can help do
research for the genealogy requests Valgeir gets via email or help walk-ins
with ancestry questions. If one of the other girls is gone, I've most often
been in the main exhibit building, which also houses the gift shop. People stop
in to browse and buy souvenirs, and some want to buy tickets to see the
exhibits. Here I attempt to use my rudimentary Icelandic skills whenever
possible, but many of the people that come in are from places other than
Iceland, and English is usually our common tongue. There are hours where it is
dead quiet and I pull out my book or computer and read or write. Today I nearly
finished a Sudoku puzzle. For the most part, I've found the quieter moments to
be relaxing rather than boring. And soon enough, a carload of German or
Canadian or American or Japanese tourists come stomping across the wooden deck
and up the concrete stairs of the museum building, and once again I have plenty
to do.
Gift shop- you can often find me camped out here behind the desk |
Emigration Center and Flag Factory combo |
Lopapeysa, anyone? |
Flags for sale |
On Monday, my
second day of work, I was tasked with helping a woman find some information on
her immigrant ancestors. “I didn’t even know this was here until we went into
see the exhibits and the girl at the desk said to come and talk to you!” She is
so excited she is almost vibrating. She sits across the desk from me as I
struggle to type the correct names and dates into the complex database that I
had just begun to learn. I am worried I will disappoint her, be unable to find
anything, or that I will miss something important. I am on my own when she comes
in, and I tell her I will try my best, and that reinforcements (Valgeir) will
be arriving soon.
“My great-grandfather
left in 1890,” she tells me, showing me the documents she had brought with. We
look over names and she tells me how she is related to each and what she knows
of where they ended up when they left Iceland. “I´m the first one of my family to
make it back to Iceland since they left.” Her eyes (and mine) fill with tears, as
she tells me that a few days ago they traveled through the area where her
ancestors had lived before moving to the United States so many years ago. “It’s
a powerful thing,” I tell her, “to see where you come from.”
I’m not generally
an overly emotional person. I’ve got pretty solid control over the old tear
ducts the majority of the time. But on this particular subject, family history,
I feel ALL the feelings. One of the many highlights of my Snorri trip was a
visit to what is left of the farm where my great-grandfather, Kjartan Sveinsson
and his parents lived and worked before emigrating to Canada in 1878. I remember standing there, on the ruins
of what was once a turf house, and feeling completely overwhelmed. This place
was part of who I was. My ancestors had worked that land and taken in that view
and lived for generations in the very spot where I was standing. And because it
was a hard, hard life, they had to make the difficult decision to leave that
place, and hope they could have a better life somewhere else. And because of
that decision, (and many more afterward) here I am today, back in Iceland,
hopefully helping someone else connect to their own family story. Uffda. I need
a tissue.
It didn’t take long and we were able to match the correct names and dates
in several books and in the database. We found short biographies about a
few of her Icelandic ancestors and she even learned that her great-grandfather had
been a great saddle maker in the south of Iceland. Valgeir arrived and pulled another
book from the library, and Voilà, even more information. This woman was
shocked, and obviously incredibly, overwhelmingly touched. As she was leaving,
we started to shake hands, but that didn’t feel like enough after such a
momentous occasion.
“Can I give you a hug?” I ask her, half laughing, and half crying.
“Yes, oh good!” She pulls me in for a warm hug and thanks me profusely. “A
handshake didn’t seem quite right after that,” she agrees.
She leaves and I sit grinning like a fool for a few moments, my hands folded
over my heart as if I have to it from leaping out of my body. What an
incredible mission this place has, and how lucky I am to be a part of it.
Names of my immigrant ancestors in one of the Center´s books |
For the vast majority of people living in Canada and the United States,
their family history in North America is short. Nearly everyone came from
somewhere else, and if they didn’t,
their parents did, or their grandparents, or their great-grandparents and so
on. The few hundred years of history that we have to look at in North America
is piddly compared to most other countries. I spoke with a man from England
this week who was completely flabbergasted by the Emigration Center (in a good
way) and the topic of how people claim their heritage. We had an eye-opening
talk about how for many people in the world, whose families have lived in the
same country or region, or even town for a zillion years (not a scientifically
or historically accurate estimate), an interest in heritage at this level is
bizarre. He said that as far as he knew his family had been in Britain since
basically the dawn of time. “I visited America a few years back,” the man tells
me. “My wife and I ate at little Polish restaurant and I spoke to one of the
workers there and he told me he was Polish. I asked if he spoke any Polish and
he said he didn’t! Turns out he had never been to Poland, and didn’t know the
language! His parents had never even been there! But he still claimed he was
Polish!”
I spoke with the British man about the similar experience I have had with
my Icelandic heritage and all the other people I know at home in the States and
in Canada who sound just like the Polish man from his story. As we continue to
discuss the topic I say, “When you have such a relatively short history, you
have to pull from a little farther back. At home, when people want to know
where your family is from, they don’t necessarily mean Wisconsin or Iowa. Sure,
I’m American; I was born in North Dakota. But when I talk about my heritage I
can say I’m Icelandic, and Lithuanian, and Norwegian.”
For anyone at all interested in history, I think that it is impossible not
to wonder about the people that came before us. We can try to imagine what
things were like in those long ago times; what people ate, what they wore, and
how they spoke. We can consume romanticized historical fiction novels and watch
glamorous movies about Medieval times or the Roaring 20’s and claim, “We were
born in the wrong era!” When examining family history, on a much more personal
level, we have the opportunity to not only try to discover what our ancestors
were like, but how we are like them. Bill Holm has the perfect ending quote for
my lengthy entry this evening (morning actually, it’s like 2:30am here- whoops).
Take it away, Bill.
“Who
were these people? Am I like them? What did I inherit? Not money, in the case
of Iceland, but bodies, even disease and infirmities, noses, flat feet, weak
eyes, height, musical or literary talent, and of course, habits of mind, those
windows forever coloring our perceptions.” -Windows of Brimnes, page 83